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Abluted capitalism: Ali Shariati's critique of capitalism in his reading of Islamic Economy
(Sage, 2015) Şengül, Serdar
Islamic sociologist Ali Shariati is a leading figure of the reconstruction of religious thought in the Islamic world known especially for his anti-capitalist stance and leftist reading of Islamic history. In the philosophy of history that he developed, he classified religions as religions of tawheed (unicity of God) and religions of shirk (multiple gods). According to this new reading of history, the main struggle is not between religion and secularism but between religions of tawheed and of sheerk. The issue of the gaining and the distribution of the property is central to his classification. Shariati argued that followers of tawheed and of sheerk can be found in all religions including Islam. To support his argument Shariati explored how capitalistic understanding of Islam has been developed and legalised while anti-capitalist messages and orders of Islam were marginalised and illegalised just after the death of the Prophet Mohammed. He analysed the rivalry between his close companions over the content of a proper Islamic economic order and how this rivalry gave way to two contradicting understanding of Islam, marks of which can be seen today in the contemporary Muslim world. He coined the term abluted capitalism' to define the economic policies of Muslim sovereigns to make Islam compatible with capitalist economic principles.
Adaptions in subsistence strategy to environment changes across the Younger Dryas-Early Holocene boundary at Kortiktepe, Southeastern Turkey
(Sage Journals, 2022) Emra, Stephanie; Benz, Marion; Sıddıq, Abu Bakar; Özkaya, Vecihi
The site of Körtiktepe in southeastern Turkey is one of few sites in the Upper Mesopotamia basin that attests continuous, permanent occupation across the boundary from end of the colder, drier Younger Dryas (YD) into the comparatively wetter and warmer Early Holocene (EH). This allows for the study of the degree of environmental change experienced on a local level over this boundary as well as for the study of the adaptations that the occupants of the site undertook in response to these changes. The mammal assemblage of Körtiktepe remains relatively stable across the YD – EH transition with the main contributors to diet being mouflon (Ovis orientalis) and red deer (Cervus elaphus) in approximately the same quantities, although the contribution of aurochs (Bos primigenius) increases in the EH. The most significant changes can be seen in the shift in avifauna remains, with a sharp increase of waterbirds during the EH. It is proposed that these shifts reflect changes in the local environment with an increase in woodland cover as well as expansion of local waterways, which is generally consistent with previously published archaeobotanical studies. In terms of species exploited, mortality profiles as well as size distribution of mammals, a great deal of continuity is observed. This suggests that over this particular period the local impact of the beginning of the Early Holocene was not overly dramatic, allowing for cultural continuity of previously established subsistence strategies.
Ancient DNA from Mesopotamia suggests distinct Pre-Pottery and Pottery Neolithic migrations into Anatolia
(Science, 2022) Acar, Ayşe; Lazaridis, Iosif; Alpaslan-Roodenberg, Songül; Açıkkol, Ayşen; Agelarakis, Anagnostis; Davtyan, Ruben
We present the first ancient DNA data from the Pre-Pottery Neolithic of Mesopotamia (Southeastern Turkey and Northern Iraq), Cyprus, and the Northwestern Zagros, along with the first data from Neolithic Armenia. We show that these and neighboring populations were formed through admixture of pre-Neolithic sources related to Anatolian, Caucasus, and Levantine hunter-gatherers, forming a Neolithic continuum of ancestry mirroring the geography of West Asia. By analyzing Pre-Pottery and Pottery Neolithic populations of Anatolia, we show that the former were derived from admixture between Mesopotamian-related and local Epipaleolithic-related sources, but the latter experienced additional Levantine-related gene flow, thus documenting at least two pulses of migration from the Fertile Crescent heartland to the early farmers of Anatolia.
Animal exploitation at the Olympos, southwestern Anatolia: Zooarchaeological analysis
(ScienceDirect, 2022) Onar, Vedat; Olcay-Uçkan, B. Yelda; Öztaşkin, Muradiye; Sıddıq, Abu Bakar; Öncü, Emre; Öztaşkin, Gökçen K.; Chrószcz, Aleksanderf
This study presents analysis of animal remains unearthed from 2006 to 2021 excavations at Olympos, an important city of ancient Lycia, southwestern Turkey. Seven faunal assemblages were unearthed from seven distinct areas of the city. Each of them was studied according to their distinct archaeological contexts. The zooarchaeological observation was based on taxonomic identification, species diversity, kill-off patterns, nature of bone modification, including taphonomic and anthropogenic marks, and type of species exploitation at the site. The results demonstrated that the majority of the specimens were consumption residues, comprising mainly of ungulate and carnivore mammals, birds and marine fish and mollusks. Goat remains were the most common in all the assemblages, which is consistent with common animal exploitation patterns in Anatolia. Fish bones mostly represented bonito (Sarda sarda), tuna (Thunnus thynnus) and shark (Carcharhinidae sp.). Among the mollusks, the shells of Triton trumpet, rarely found in the Roman-Byzantine Anatolia, were clearly used as trumpets. As Olympos was an important harbour with a strategic location by the Mediterranean Sea, its faunal remains shed new light on the coastal dietary habbit, animal economy, and cultural contacts in the Roman and Early Byzantine periods in Anatolia.
Animal remains of Alaybeyi Höyük
(Turkish Journal of Veterinary and Animal Sciences, 2019) Sıddıq, Abu Bakar
This paper presents the zooarchaeological observations on animal remains of Alaybeyi Höyük unearthed from 2016 and 2017 excavation sessions. Dated to 4721–4553 cal. BC, Alaybeyi stands so far as the oldest archaeological settlement discovered in northeast Anatolia. Therefore, the faunal assemblage at Alaybeyi offers great opportunity to study the status of animals and their relationships with humans in the largely unexplored Kars-Erzurum plateau covering a period from the Chalcolithic to Late Iron Age. Taxonomic and osteometric analyses show that, like the present day, cattle were dominant over caprines, revealing extensive cattle pastoralism in the region for at least about 7 millennia. While caprines too were significant in the subsistence strategy of local humans, there was not any sign of raising pigs. Significant numbers of wild species including carnivores, aquatic mammals, and rodents, as well as resident and migratory birds, were also hunted by Alaybeyi people. Additionally, horse burials, horse cult, dog burials, and a rich number of dog bones present animals as versatile actors in various ritual and symbolic practices at the site.
Animals and pastoral groups in the mountainous Ömerli district of Southeast Anatolia
(Taylor and Francis Ltd., 2020) Sıddıq, Abu Bakar; Şanlı, Süleyman
Southeast Anatolia has been an ideal place for pastoralism since the Neolithic period. However, there is a lack of information on human–animal relationships from both archaeological settlements and contemporary societies in the region. Through ethnographic fieldwork and exploratory case studies in the mountainous Ömerli district, we explored the dependency and complex relationships between pastoral groups and various animal species in Southeast Anatolia. The case studies revealed affectionate and emotional bonds between shepherds and some individuals of domestic herds, similar to pet–human relationships in urban societies. Shepherds gave human names to certain animals; sometimes these were the names of their close friends or the names of their own children. Grief and prolonged grief was also common among Ömerli shepherds following the loss, death, or sale of these emotionally bonded animals. It was further observed that a single species (domestic or wild) often had complex and multi-purpose relationships with shepherd groups. While tortoises and hares, for instance, were used as sources of meat, the bone, blood, intestine, skin, and shell of these species were often used in traditional medicine. Although pastoral groups are completely dependent on domestic herds for their basic subsistence, Ömerli shepherds were observed to be regular hunters. It appears that the economic benefits were not the only promoters for pastoral subsistence in the study area; compassion and emotional affection for particular animals also reinforced enthusiasm for the practice. Therefore, it can be argued that the data obtained from pastoral villages in the mountainous Ömerli district help us understand interactions and relationships between humans and nonhuman animals in pastoral societies of Southeast Anatolia.
Anlam ve Değer Bağlamında Halk İnançları ve Ziyaret Mekânlarının İşlevselliği
(Artuklu Akademi, 2018) Yeşilmen, Halit
In this article, the phenomenon of value is with the emphasis of " touching to meaning" in the foreground. At the same time, it is emphasized in the article that functionality should be evaluated through the meaning. In this context, the main subject of this study is folk beliefs and visiting (sacred) areas. The aim is to point out the importance of folk beliefs and visiting areas in building value among different ethnic groups through the phenomenon of meaning. Folk beliefs were able to be a center of attraction in times for people in different ethnic and religious groups. The process has provided encounter and acquaintance between different groups. Acquaintance also mediated the creation of a common value horizon. But nowadays, values have changed. In this article, this change has questioned on the phenomenon of meaning.
Anthrozoological study on the agro-pastoral societies of Kızıltepe, Southeast Anatolia
(İnsan ve İnsan, 2018) Şanlı, Süleyman; Sıddıq, Abu Bakar
Since the origin, humans have been depended and formed mixtures of complex relationships with nonhuman animals. These mutualistic relationships eventually intensified following the animal domestication. Southeast Anatolia is one of the important regions where the first domestication of sheep, goat, cattle, and pig occurred as well as domestic herds have been fundamental in every socio-cultural aspect in the region until today. Therefore, Southeast Anatolia has been an ideal place for pastoral and anthrozoological study. Through fieldworks and exploratory case studies in agro-pastoral societies in Kızıltepe, we found certain sheep, goats, and cattle are capable of distinguishing and recognizing human and other cross-species individuals as like they do in their own species. Alongside of providing protein, wealth and social status, herd animals in Kızıltepe also possess deep affection and emotional bonds with human individuals as like as pets in urban societies. On the other hand, we do not observe any gender or sibling effect in children-animal bond which was focused in some contemporary studies. Our overall observations and findings also demonstrate some intangible culture cores in Southeast Anatolia which is promoted mainly by the complex relationships between human and their domestic herds.
Birlikte Yaşama Tecrübesine ve Ortak Yaşam Alanına İşaret Eden Kavramsal Bir Çalışma: Ebrulî Kültür (Mardin Örneği)
(2019) Yeşilmen, Halit
The concept of multiculturalism is, often used to express ethnic and religious diversity in a society. This concept is insufficient to describe internal dynamics. For this reason, we have focused on a new concept in the example of Mardin: Ebrulî Culture. In the conceptualization process, we took “value" approach as basis. In the study, we aimed to explain the concept of Ebrulî Culture and point out the dynamics of interaction of different ethnic and religious groups for centuries. For this purpose, we questioned some concepts such as mosaic, rainbow and hybrid. We concluded that these concepts are insufficient to describe the sociocultural dynamics in Turkey. In addition, we emphasized that the interaction among different ethnic and religious groups is constructedbased on "value" in Turkey. However, this type of interactions change nowadays, even though it has a long history. Moreover, we reached the result that the socio-cultural improvements need to be addressed with the basis of "value" approaches.
A cat skeleton from the balatlar church excavation, sinop, Turkey
(MDPI AG, 2021) Sıddıq, Abu Bakar; Onar, Vedat; Köroğlu, Gülgün; Armutak, Altan; Öncü, Öğül Emre; Chrószcz, Aleksander
In the 2015 excavation season, an east–west oriented burial (2015-Grave-14) built with large dimension stone blocks was unearthed on the south edge of “Area IVi” at the Balatlar Church in Sinop, on the northeastern Black Sea coast of Turkey. In this grave, which is dated between the end of the 6th century AD and the first half of the 7th century AD, a human skeleton was found with the head to the west and a cat skeleton was carefully placed next to the right femur. This study on the burial and the cat skeleton within it shows that, compared to the Roman period, the status of cats reached a higher level during the Byzantine period. It was found that alongside of being a pet, the Balatlar cat was a young healthy female individual that instinctively hunted rodents and birds, given that the remains of a rat and a sparrow were found in the region of the abdominal cavity, corresponding with the stomach location in the living animal. The grave presents the most significant direct archaeological evidence of a pet–human bond recorded at any Byzantine site so far.
Common Animals for Elite Humans: the Late Ottoman Fauna from Mardin Fortress, Southeastern Anatolia (Turkey)
(SpringerLink, 2022) Sıddıq, Abu Bakar
This paper presents the frst investigation of animal remains unearthed from the Late Ottoman occupation at Mardin fortress, a military stronghold in Anatolian–Syrian frontier under Ottoman rule. The analysis produced 4234 specimens and carried out taxonomic identifcation, species diversity, kill-of patterns, and nature of bone modifcation, including those of taphonomic and cultural marks. Being the frst zooarchaeological study of an Ottoman occupation in southeastern Anatolia, the results add vital information to the paucity of archaeological knowledge of life and dietary habits of regional Ottoman elite soldiers, and ofer a glimpse into the local pastoralism and wildlife of that time.
Cranial size and shape sexual dimorphism in the Kangal dog from Turkey
(Scientific and Technological Research Council of Turkey (TÜBİTAK), 2020) Pars-Casanova, Pere M.; Sıddıq, Abu Bakar; Onar, Vedat
This study has so far been the first attempt to characterize and quantify skull sexual variation in Kangal dog, by means of geometric morphometric techniques. A sample of 16 adult Kangal crania has been analyzed with this purpose. To obtain a full image of morphological pattern, digital pictures were taken from the ventral, left lateral, and dorsal sides of each skull, and a total of 16, 15, and 16 landmarks respectively were obtained on each image. Skull size and shape differed significantly in all aspects among different sexes, male skulls being bigger. Shape differences were observed mainly on zygomatic arch and muzzle on the dorsal view, pterygoid bone and articular surface to mandibular condyle in the lateral aspect, and cranial width and maxillary bone on the ventral view. Although the sample was comparatively small in number, being the first geometric morphometric approach applied on the Kangal dog, the obtained results will add vital information particularly to understand the cranial shape sexual dimorphism of this unique dog breed in Turkey.
GELENEKTEN MODERNE ANADOLU’DA DEVECİLİK
(Turkish Studies, 2018) Ertürk, Devrim; Şanlı, Süleyman
Konar-göçer yaşam Orta Asya’dan Anadolu coğrafyasına göç eden Türklerin getirmiş olduğu sosyo-ekonomik bir yaşam şeklidir. Türkler Anadolu’ya gelişleri ile birlikte Orta Asya’da sahip oldukları bu sosyoekonomik etkinliklerini bu coğrafyada da devam ettirmişlerdir. Özellikle modernite ile birlikte toplumsal değişmenin hızı artmış, yönü de modern sosyo-ekonomik ve politik yaşama doğru değişim göstermiştir. Konargöçer yaşam da bu değişimden etkilenmektedir. Türkiye’de bazı Yörük toplulukları tarafından sürdürülen konar göçer yaşam biçiminde develer önemli bir yere sahiptir. Ancak günümüzde geleneksel olarak tabir edebileceğimiz bu yaşam biçimi büyük bir değişim ve dönüşüm ile karşı karşıya gelmek zorunda kalmıştır. Çünkü endüstrileşme ve sanayileşmenin ilerlemesi ile modern yaşamın bir parçası olan teknolojik araç ve gereçler konar- göçer yaşamda insan yaşamını kolaylaştırsa da, geleneksel olan tüm yapıları da dönüşüme maruz bırakmıştır. Sadece teknolojiyi alıp, kültürünü almamak konar-göçer yaşamda da mümkün olmamıştır. Bu çalışmada modern zamanlara gelindiğinde deveciliğin ve devecilik kültürünün gelenekselden moderne doğru nasıl değişip dönüştüğü ele alınmaya çalışılmaktadır. Bu doğrultuda Anadolu’daki devecilik kültürünün ele alındığı çalışmanın verileri 2015-2017 yılları arasında farklı zaman dilimlerinde gerçekleştirilen alan araştırmasına dayanmaktadır. Alan araştırması Mersin, Konya, Karaman illerinde konar-göçer yaşamı devam ettiren Yörük obalarını, Antalya, Muğla, Denizli, Manisa, Aydın, İzmir, Balıkesir ve Çanakkale’de devecilikle uğraşan kesimleri kapsamaktadır. Bu çerçevede yaylaya göç, deve güreşleri, deveciliğe dair bir takım ritüeller de gözlemlenmiş, bu konulara dair bilgiler elde edilmiştir.
The genetic history of the Southern Arc: A bridge between West Asia and Europe
(Science, 2022) Acar, Ayşe; Lazaridis, Iosif; Alpaslan-Roodenberg, Songül; Açıkko, Ayşen; Agelarakis, Anagnostis; Davtyan, Ruben
Materials and Methods The materials and methods described here are for the combined study of the population history of the Southern Arc and pertain to the present study (which describe the entire dataset and analytically focuses on the Chalcolithic and Bronze Age periods), and two studies on Neolithic populations and the more recent history of the Southern Arc which employ the same analysis dataset and methods
A genetic probe into the ancient and medieval history of Southern Europe and West Asia
(Science, 2022) Acar, Ayşe; Lazaridis, Iosif; Alpaslan, Songül; Açıkkol, Ayşen; Agelarakis, Anagnostis; Aghikyan, Levon; Davtyan, Ruben
Literary and archaeological sources have preserved a rich history of Southern Europe and West Asia since the Bronze Age that can be complemented by genetics. Mycenaean period elites in Greece did not differ from the general population and included both people with some steppe ancestry and others, like the Griffin Warrior, without it. Similarly, people in the central area of the Urartian Kingdom around Lake Van lacked the steppe ancestry characteristic of the kingdom's northern provinces. Anatolia exhibited extraordinary continuity down to the Roman and Byzantine periods, with its people serving as the demographic core of much of the Roman Empire, including the city of Rome itself. During medieval times, migrations associated with Slavic and Turkic speakers profoundly affected the region.
High level of fluctuating asymmetry in the Byzantine dogs from the Theodosius Harbor, Istanbul, Turkey
(Turkish Journal of Veterinary and Animal Sciences, 2021) Sıddıq, Abu Bakar; Parés-Casanova, Pere M.; Öncü, Ö. Emre; Kar, Hakan; Onar, Vedat
Asymmetry, the abnormality of an organism or a part of it from its perfect symmetry, is represented by three different categories: fluctuating asymmetry, directional asymmetry, and antisymmetry. Fluctuating asymmetry attributes to random developmental variation of a morphological character, whereas directional asymmetry attributes one of the body sides to be more prominent than the other. Antisymmetry appears whenever one body side of a biological body shows greater morphological appearance than the other. Since more environmental stress often produces greater effect of fluctuating asymmetry, it can be a good indicator of physiological stress in the morphological characteristic of a biological being. Applying, so far, the first geometric morphometric methods on any Byzantine fauna, this study aimed to determine the kind and direction of skull asymmetry occurred in Byzantine dog skulls. Aiming this, asymmetries in 16 adult Byzantine dog skulls unearthed form Yenikapı-Marmaray excavation (ancient Theodosius Harbor) in İstanbul, were compared with 39 adult skulls of modern pet dog breeds. Seventeen landmarks (3 midline and 14 bilateral) were selected on the digital pictures of the ventral aspect of each skull, and used for detailed analysis. The results showed a greater percentage of fluctuating asymmetry in the Byzantine dog skulls, suggesting them not to be the remains of pets or housed dogs but perhaps the labor or stray dogs in the Byzantine capital Constantinople.
The iron age dogs from alaybeyi höyük, eastern anatolia
(Animals, 2021) Sıddıq, Abu Bakar; Onar, Vedat; Mutuş, Rıfat; Poradowski, Dominik
To date, little is known about the biological and cultural status of Iron Age dogs in Anatolia. Here, we present a zooarchaeological study of an assemblage of 143 Iron Age dog bones, including two dog skeletons, unearthed from the 2016 and 2017 salvage excavations at Alaybeyi Höyük, Eastern Anatolia. At least eight adults and one juvenile individual, along with a large number of miscellaneous specimens, were identified. The morphological status of the Alaybeyi dogs were primarily compared to previously published Iron Age dogs from Yoncatepe in Eastern Anatolia, and with the average mean of 18 modern dog breeds. Unlike in other Eastern Anatolian Iron Age sites, butcher marks were observed in some specimens, indicating at least occasional cynophagy at the site. Noticeable pathologies were found in about 5% of the sample, particularly pathologies of the oral cavity and dentitions, suggesting that some of the dogs at Alaybeyi Höyük might have been undernourished, had to live on solid food, and probably injured by humans. The results of this study reflect both the morphological and biological status of Alaybeyi dogs, as well as the Alaybeyi people’s attitudes toward dogs, adding vital information to the very limited archaeological knowledge of dogs in Anatolia.
Items of fun, utility and divination: The knucklebones from Oluz Höyük, north-central Anatolia (Turkey)
(ScienceDirect, 2022) Onar, Vedat; Sıddıq, Abu Bakar; Dönmez, Şevket
Knucklebones (i.e., culturally used astragali) are commonly encountered at many archaeological sites in Anatolia, ranging from the Neolithic to medieval period. Yet, very little is known about the cultural usages of these artifacts through time — as only scant attention has been paid to them. Here, we report a total of 590 even-toed ungulate knucklebones, unearthed from the 2008 to 2017 excavations at Oluz Höyük in north-central Anatolia (Turkey). The specimens were recorded from six cultural occupations, ranging from the Late Bronze Age (Hittite) to the medieval period. The highest number of knucklebones (72%) came from the Iron Age occupations — first associated with a Phrygian mother goddess (Matar Kubileya) temple, and later an early Zoroastrian fire temple complex (Cella) of Achaemenid occupation. Intense cultural marks such as perforating, piercing, polishing, smoothing, coloring, and metal casting were observed – indicating the specimens to be important cultural items with a variety of applications. About 85% of the specimens belonged to sheep and goats, whereas the rest came from cattle (9%), pigs (5%), deer (0.17%) and mouflon (0.85%) — suggesting that the inhabitants of all occupations at Oluz Höyük collected the knucklebones from the animals they commonly consumed. Being by far the first systematic observation of knucklebones from any archaeological site, the results of this study will add vital information to the very limited archaeological knowledge of knucklebones in Anatolia.
Kemançe” and “Mû-Zik”: Identity in nusaybin doms
(Folklor/Edebiyat, 2021) Dişli, Semra Özlem
Bu çalışmada Mardin’in Nusaybin ilçesinde yaşayan Domların kendilerini nasıl tanımladıkları konu edilmektedir. Bu bağlamda çalışma boyunca kendisinden hareket edilen kavram kimlik kavramıdır. Kimliğin ilişkisel olduğu kabul edilerek çalışmanın merkezini Domlar ile Nusaybin ilçe nüfusunun geri kalanı arasındaki ilişkiler oluşturmaktadır. Bu ilişkilerin arakesitinde ise müzik yer alır. Nusaybinli Domlar kendilerini öncelikli olarak müzisyen diye tanımlar ve öyle de tanımlanırlar. Nusaybinli Domların ana sazları ise rebap denen enstrümandır. Yerel dilde “kemançe” olarak adlandırılan rebap Domlar ile özdeşleşmiştir. Müzisyenlik ve kemançe Dom kimliğinin oluşumundaki temel tartışma eksenini oluşturmaktadır. Çalışma boyunca kemançe bir maddi kültür öğesi olarak ele alınmakta olup Dom kimliğinin oluşumunda kemançenin nasıl bir rol oynadığı soruşturulmaktadır. Bu yolla çalışmanın açığa çıkarmayı hedeflediği temel mesele Dom kimliğinin nasıl kurulduğudur. Bu temel meseleye ek olarak ayrıca maddi kültür aracılığıyla kişiler ve nesneler arasındaki ilişki üzerine düşünülmesi de amaçlanmaktadır. Çalışma, 2011 – 2015 yılları ile 2018 – 2019 yılları arasında Mardin’in Nusaybin ilçesinde yaşayan Domlar ile yürütülen alan araştırmasına dayanmaktadır. Katılımlı gözlem ve derinlemesine görüşme tekniklerinin kullanıldığı bu alan araştırmasında etnografik yöntem benimsenmiştir. Gerçekleştirilen alan araştırmasından hareketle çalışmada, kemançenin Dom kimliğinin oluşumundaki faillerden biri ve Dom kimliğinin değişen bağlam ve durumlara göre yeniden biçimlenmeye açık olduğu sonucuna varılmıştır.
“Kemançe” ve “Mû-Zik”: Nusaybinli Domlarda Kimlik
(Folklor/Edebiyat, 2021) Dişli, Semra Özlem
Bu çalışmada Mardin’in Nusaybin ilçesinde yaşayan Domların kendilerini nasıltanımladıkları konu edilmektedir. Bu bağlamda çalışma boyunca kendisinden hareketedilen kavram kimlik kavramıdır. Kimliğin ilişkisel olduğu kabul edilerekçalışmanın merkezini Domlar ile Nusaybin ilçe nüfusunun geri kalanı arasındakiilişkiler oluşturmaktadır. Bu ilişkilerin arakesitinde ise müzik yer alır. NusaybinliDomlar kendilerini öncelikli olarak müzisyen diye tanımlar ve öyle de tanımlanırlar.Nusaybinli Domların ana sazları ise rebap denen enstrümandır. Yerel dilde“kemançe” olarak adlandırılan rebap Domlar ile özdeşleşmiştir. Müzisyenlik vekemançe Dom kimliğinin oluşumundaki temel tartışma eksenini oluşturmaktadır.Çalışma boyunca kemançe bir maddi kültür öğesi olarak ele alınmakta olup Domkimliğinin oluşumunda kemançenin nasıl bir rol oynadığı soruşturulmaktadır. Buyolla çalışmanın açığa çıkarmayı hedeflediği temel mesele Dom kimliğinin nasılkurulduğudur. Bu temel meseleye ek olarak ayrıca maddi kültür aracılığıyla kişilerve nesneler arasındaki ilişki üzerine düşünülmesi de amaçlanmaktadır. Çalışma,2011 – 2015 yılları ile 2018 – 2019 yılları arasında Mardin’in Nusaybin ilçesindeyaşayan Domlar ile yürütülen alan araştırmasına dayanmaktadır. Katılımlı gözlem ve derinlemesine görüşme tekniklerinin kullanıldığı bu alan araştırmasındaetnografik yöntem benimsenmiştir. Gerçekleştirilen alan araştırmasından hareketleçalışmada, kemançenin Dom kimliğinin oluşumundaki faillerden biri ve Domkimliğinin değişen bağlam ve durumlara göre yeniden biçimlenmeye açık olduğusonucuna varılmıştır.

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