Azeri, Siyaveş

Profile Picture
Profile URL
https://hdl.handle.net/20.500.12514/8378
Name Variants
Azeri, Siyaves
Siyaveş Azeri
Azeri S.
Job Title
Doç. Dr.
Email Address
Main Affiliation
Department of Philosophy / Felsefe Bölümü
Status
Former Staff
Website
ORCID ID
Scopus Author ID
Turkish CoHE Profile ID
Google Scholar ID
WoS Researcher ID

Sustainable Development Goals

SDG data is not available
This researcher does not have a Scopus ID.
This researcher does not have a WoS ID.
Scholarly Output

6

Articles

6

Views / Downloads

12/0

Supervised MSc Theses

0

Supervised PhD Theses

0

WoS Citation Count

3

Scopus Citation Count

19

WoS h-index

1

Scopus h-index

3

Patents

0

Projects

0

WoS Citations per Publication

0.50

Scopus Citations per Publication

3.17

Open Access Source

0

Supervised Theses

0

Google Analytics Visitor Traffic

JournalCount
Critique (United Kingdom)3
Praksis1
SPACE AND CULTURE1
THEORY & PSYCHOLOGY1
Current Page: 1 / 1

Scopus Quartile Distribution

Competency Cloud

GCRIS Competency Cloud

Filters

2015 - 20176
Reset filters

Settings

Scholarly Output Search Results

Now showing 1 - 6 of 6
  • Thumbnail Image
    Article
    Citation - Scopus: 11
    The july 15 coup attempt in Turkey: The erdogan–gulen confrontation and the fall of ‘moderate’ political islam
    (Routledge, 2016) Azeri S.
    The failed coup attempt on 15 July 2016 in Turkey was not a continuation of the Turkish military’s ‘tradition’ of seizing power in the name of restoring ‘order’ and ‘national unity’. Rather, it was the climax of a series of former confrontations between the two formerly-allied factions of ‘moderate’ political Islam—the Erdogan–AKP administration and The Fethullah Gulen’s ‘Service Movement’. Neither the coup attempt nor Erdogan’s counter-attacks were made from a position of power. Rather, the existing confrontation is rooted in political Islam’s provisional structure as the state of bourgeoisie in the periods of crises and its inappropriateness for metamorphosing into an ‘ordinary’ bourgeois state. This inappropriateness is based on the political Islamic state’s ‘imperfection’. The inner contradiction of the political Islamic state is intensified owing to the pressure of the masses from below and the international economic and political-administrative crises of the international bourgeoisie, which yields a power struggle between the regional and international competing bourgeois factions. The coup attempt and the consequent events are evidence of the decline and the eventual fall of ‘moderate’ political Islam in Turkey. © 2016 Critique.
  • Thumbnail Image
    Article
    Citation - WoS: 1
    Evolving Concepts, Revolving Doors
    (SAGE PUBLICATIONS INC, 2015) Azeri, Siyaves
    The revolving door is a conceptual device. It was introduced to solve mainly technical problems such as the chimney effect; however, the scope of its application transcends the intentions of its inventor, Theophilius Van Kannel. The revolving door problematizes the relation between different segments of space. It fetishizes space by relativizing and, at same time, absolutizing the difference between inside and outside, and by determining the behavior of inhabitants of social space.
  • Thumbnail Image
    Article
    Citation - WoS: 2
    Citation - Scopus: 5
    The historical possibility and necessity of (Ilyenkov's) anti-innatism
    (SAGE PUBLICATIONS LTD, 2017) Azeri, Siyaves
    An important aspect of Evald Ilyenkov's theory of social mind is anti-innatism. Anti-innatism is not only the necessary logical outcome of Ilyenkov's overall philosophical system and in particular of his anti-reductionism, but also it is a socio-historically possible and necessary consequence of the capitalist mode of production, which amounts to the formation of a gap between socially formed human knowledge and growth of the productive powers, on the one hand, and value-producing labour, on the other.
  • Thumbnail Image
    Article
    Citation - Scopus: 3
    Value and Production of Knowledge: How Science is Subsumed to Capital
    (Routledge, 2016) Azeri S.
    One of the differences between knowledge-production activity of Modern science and pre-Modern science and other systems of belief is that the former attributes a universal character to its product. This unique aspect of modern scientific activity is related to its conceptuality. Modern natural science develops in response to the social needs that are determined by the continuous demand of capital for self-valorisation. The conceptual structure of modern natural sciences is the consequence of sciences' subsumption to capital and their realisation through the mediation of abstract labour. The universality of scientific knowledge is the expression of this mediation. © 2016 Critique.
  • Thumbnail Image
    Article
    Kavramsal Çerçeve, Fiziksel Çevre, Etkinlik Biçimi ve Üretim İlişkileri Arasındaki Bağ veya Modern Bilim Neden Evrenseldir?
    (2015) Siyaveş Azeri
    Modern bilimi modern öncesi dönem bilimden ayıran özelliklerden biri de modern bilimsel modellerin kavramsal yapıları, bu kavramsallıklarına baglı olarak da evrensel uygulanabilirlik savında olmalarıdır. Bilimin bu özelligi bilimin kapitalist toplumsal üretim iliskileri içinde gerçeklesen bir bilme eylemi olmasından kaynaklanmaktadır: Modern bilimin sorunları kapitalist toplumun toplumsal gereksinimlerince belirlenmekte, bilimsel üretim bütün kapitalist üretim gibi soyut emek dolayımı üzerinden gerçeklesmektedir.
  • Thumbnail Image
    Article
    The state of emergency, class struggle, and the state: Political islam at the stage of collapse
    (Routledge, 2017) Azeri S.
    Apparently political Islam, particularly its Erdoganist ‘moderate’ version, has dominated Turkey since 2002 and it seems that it has been successful in eliminating its critiques and consolidating itself as the national and international bourgeoisie’s desirable state. This article, to the contrary, aims at showing that political Islam in Turkey is at the stage of collapse owing to specific local and international factors, changes in power balances, the intensification of the class struggle and the essential properties of so-called ‘moderate’ political Islamic movement. © 2017 Critique.