MAÜ GCRIS Standart veritabanının içerik oluşturulması ve kurulumu Research Ecosystems (https://www.researchecosystems.com) tarafından devam etmektedir. Bu süreçte gördüğünüz verilerde eksikler olabilir.

Tarih Bölümü

Permanent URI for this communityhttps://hdl.handle.net/20.500.12514/44

Browse

Browsing Tarih Bölümü by Scopus Q "Q3"

Filter results by typing the first few letters
Now showing 1 - 2 of 2
  • Thumbnail Image
    Article
    Between Tritheism and Sabellianism: Trinitarian Speculation in John Italos' and Nicetas Stethatos' Confessions of Faith
    (Brill Academic Publishers, 2016) Krausmüller, Dirk
    This article focuses on two confessions of faith, which were composed in the late eleventh century by the philosopher John Italos and by the monk Nicetas Stethatos. In-depth analysis of selected passages shows that the two men subscribed to a Trinitarian theology that could be considered heretical. They denied the existence of a common divine substance that could safeguard the oneness of God and instead emphasised the closeness of the hypostases to each other, which made it impossible for them to accord to the hypostases the distinguishing function that the Cappadocians had given them. Thus it can be argued that it was their Tritheism that pushed them towards a 'Sabellian' solution. © 2016 Koninklijke Brill NV, Leiden, The Netherlands.
  • Thumbnail Image
    Conference Object
    Hiding in plain sight: Heterodox trinitarian speculation in the writings of niketas stethatos
    (Sankt-Peterburgskoe Obshchestvo Vizantino-Slavyanskih Issledovanii, 2013) Krausmüller, Dirk
    This article makes the case that Niketas Stethatos, and Symeon the New Theologian before him, constructed an alternative Trinity where the divine nature, now called Spirit, becomes the "father" of a "son" and where this "son" in turn becomes the "father" of another "son." This model is set out in exposés of the Imago Trinitatis where the human image, which is defined as a nature, the soul, with two faculties, the mind and its off- spring, the word, serves as a starting-point for a reorganisation of the divine archetype, which when considered in isolation seems to be entirely orthodox.