Profile URL: https://hdl.handle.net/20.500.12514/8137
Job Title:Yardımcı Doç. Dr.
Main Affiliation:Department of History / Tarih Bölümü
Status: Former Staff
Name Variants:
Krausmueller, DirkKrausmüller, D. Krausmuller D.
30 results
Scholarly Output Search Results
Now showing 1 - 10 of 30
Book Part The "greek East": Christianization and the Provincial Elites(Blackwell Science Publ, 2018) Krausmueller, Dirk[No Abstract Available]Article Origenism in the Sixth Century: Leontius of Byzantium on the Pre-Existence of the Soul(2014) Krausmüller, DirkThis article focuses on one passage in Leontius of Byzantium’s treatise Contra Nestorianos et Eutychianos in which the author defends his use of the anthropological paradigm against Nestorian criticism. Besides offering an analysis of Leontius’ arguments the article seeks to reconstruct the position of Leontius’ adversaries and to identify the philosophical concepts on which he relied. An in-depth study of the text permits the conclusion that while Leontius never explicitly states his belief in the pre-existence of the soul he has constructed an argument in with such a belief is implied. The clues that he gives can easily escape the attention of modern scholars but it is likely that they were picked up by contemporary readers, not only those who shared his views, but also anti-Origenists.Book Review Debating the Saints' Cult in the Age of Gregory the Great(OXFORD UNIV PRESS, 2014-03-27) Krausmüller, DirkThe topic of this book is a debate about the supernatural powers of saints and about the afterlife that took place during the late sixth and early seventh centuries. Chapters One and Two are devoted to Books II and IV of Gregory the Great’s Dialogi. In the former of these books Gregory explains how the miracles and prophecies of saints come about, and in the latter he deals with the afterlife and the efficacy of masses for the dead.Book Part Origen: Exegesis and philosophy in early christian Alexandria(Ashgate Publishing Ltd, 2011) Krausmüller, DirkThe past two decades have seen an explosion of interest in the late antique philosophical commentary tradition. This chapter explores the idea of translating the scholastic social experience by briefly considering the projects undertaken by four very different commentators active in the 520s and 530s. It looks at Olympiodorus' commentary on Plato's Gorgias, one of the earliest and least polished works written by the productive and long-lived scholar. The chapter considers how some facets of the project undertaken by Boethius suggest that he anticipates that his ideas will not be interpreted in a traditional classroom setting. It examines the puzzling decision of Sergius of Reshaina to write a Syriac commentary of an Aristotelian work for which no Syriac translation existed. Elias' description suggests something that is both self-evident and seldom recognized in modern discussions of the philosophical commentaries composed during late antiquity.Conference Object Citation - Scopus: 3Hiding in plain sight: Heterodox trinitarian speculation in the writings of niketas stethatos(Sankt-Peterburgskoe Obshchestvo Vizantino-Slavyanskih Issledovanii, 2013-03-22) Krausmüller, DirkThis article makes the case that Niketas Stethatos, and Symeon the New Theologian before him, constructed an alternative Trinity where the divine nature, now called Spirit, becomes the "father" of a "son" and where this "son" in turn becomes the "father" of another "son." This model is set out in exposés of the Imago Trinitatis where the human image, which is defined as a nature, the soul, with two faculties, the mind and its off- spring, the word, serves as a starting-point for a reorganisation of the divine archetype, which when considered in isolation seems to be entirely orthodox.Book Part Sacred Dimensions: Constantinopolitan Monasticism(Cambridge Univ Press, 2022) Krausmueller, Dirk[No Abstract Available]Article Citation - Scopus: 4Sleeping souls and living corpses: Patriarch methodius' defence of the cult of saints(Universa Press, 2015) Krausmüller, DirkIn his Life of Euthymius of Sardes Patriarch Methodius accepts that the souls cannot function once they have been separated from the bodies. However, he then contends that in the case of the saints this link is never severed because their corpses remain uncorrupted and even capable of movement. The article offers an in-depth analysis of the text and makes the case that during the Second Iconoclasm there was not only opposition to the cult of saints but also a more wide-spread anxiety that dead saints might not be active after all. © 2015 by Byzantion. All rights reserved.Article Citation - WoS: 5Citation - Scopus: 3Showing one's true colours: Patriarch Methodios on the morally improving effect of sacred images(ROUTLEDGE JOURNALS, TAYLOR & FRANCIS LTD, 2016-09-22) Krausmüller, DirkThis brief article makes the case that Patriarch Methodios developed a distinctive icon theology. He argued that the saints had infused the colours of their faces with their holy essence and that these colours when separated from the bodies and transferred to images could thus lead to the moral improvement of the onlookers.Article Citation - Scopus: 10The Tenth-Century Stoudios-Typikon and Its Impact on Eleventh- and Twelfth-Century Byzantine Monasticism(Verlag der Oesterreichischen Akademie der Wissenschaften verlag@oeaw.ac.at, 2015) Grinchenko, Olga; Krausmüller, DirkThe topic of this article is a now lost monastic rule, which was written at the Constantinopolitan monastery of Stoudios in the late tenth century. This rule is the first typikon that bears all the hallmarks of monastic reform: rejection of entrance fees, prohibition of clandestine eating and the requirement to confess to the abbot and to obey him in all things. The article seeks to determine the structure of the text through comparison of later adaptations for Russian and Southern Italian monasteries, and it attempts to assess its impact on Constantinopolitan monasticism through analysis of borrowings in the Pantokrator-Typikon, the Kecharitomene-Typikon and the Mamas-Typikon. © by Österreichische Akademie der Wissenschaften, Wien. © 2020 Elsevier B.V., All rights reserved.Article Citation - WoS: 7Citation - Scopus: 9Contextualizing Constantine V's radical religious policies: the debate about the intercession of the saints and the 'sleep of the soul' in the Chalcedonian and Nestorian churches(MANEY PUBLISHING, 2015) Krausmueller, Dirk; Krausmüller, DirkThis article argues that in the last years of his reign Constantine V came to reject the intercession of saints, despite the fact that the Council of Hieria, which he himself had convened only a decade earlier, had explicitly anathematised those who held such a view. Moreover, it makes the case that the emperor participated in a broad religious discourse that began in the sixth century and continued into the ninth century, both among the Chalcedonians of Byzantium and the Levant and among the Nestorians of the East.
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