Krausmüller, Dırk
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Krausmueller, DirkKrausmüller, D.
Krausmuller D.
Krausmüller Dirk
Krausmüller, Dirk
Krausmuller, D.
Krausmüller, D.
Krausmueller, Dirk
Krausmuller D.
Krausmüller Dirk
Krausmüller, Dirk
Krausmuller, D.
Krausmüller, D.
Krausmueller, Dirk
Job Title
Yardımcı Doç. Dr.
Email Address
Main Affiliation
Department of History / Tarih Bölümü
Status
Former Staff
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SDG data is not available
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Scholarly Output
27
Articles
15
Views / Downloads
1/0
Supervised MSc Theses
0
Supervised PhD Theses
0
WoS Citation Count
28
Scopus Citation Count
116
WoS h-index
4
Scopus h-index
7
Patents
0
Projects
0
WoS Citations per Publication
1.04
Scopus Citations per Publication
4.30
Open Access Source
7
Supervised Theses
0
| Journal | Count |
|---|---|
| Scrinium | 4 |
| BYZANTINE AND MODERN GREEK STUDIES | 3 |
| Byzantion: Revue Internationale des Etudes Byzantines | 3 |
| ENGLISH HISTORICAL REVIEW | 2 |
| Analecta Bollandiana | 2 |
Current Page: 1 / 4
Scopus Quartile Distribution
Competency Cloud
27 results
Scholarly Output Search Results
Now showing 1 - 10 of 27
Article Citation - Scopus: 8At the resurrection we will not recognise one another': Radical devaluation of social relations in the lost model of anastasius' and pseudo-athanasius' questions and answers(2013) Krausmüller, DirkThe three centuries between 550 and 850 witnessed a debate about the state of human beings after the resurrection. The author of a now lost collection of Questions and Answers asserted that all resurrected would look like Christ in his thirtieth year and who made the further claim that without distinguishing characteristics it would be impossible for the resurrected to recognise people whom they had known during their earthly lives. This article reconstructs the debate surrounding this theory and identifies the factors that led to its emergence. © 2013 by Byzantion. All rights reserved.Article Citation - WoS: 1Citation - Scopus: 2The Flesh Cannot See the Word: 'Nestorianising' Chalcedonians in the Seventh to Ninth Centuries AD(BRILL ACADEMIC PUBLISHERS, 2013) Krausmueller, DirkTowards the end of the eighth century the Nestorian Patriarch Timothy convened a council, which condemned several mystics for having held the belief that Christ's humanity could see his divinity. This article draws attention to a Chalcedonian sermon on the Annunciation whose author shared Patriarch Timothy's views. Through comparison with the Questions and Answers of Pseudo-Athanasius and with Theodore of Stoudios' sermon on the Angels it shows that the author of the sermon on the Annunciation participated in a wider Chalcedonian debate about the ability of human beings to see God and the equally invisible angels and souls. Having presented the evidence it makes the case that as regards this topic the Eastern Christian religious discourse had not yet fragmented along sectarian and political boundaries and that throughout the East Christians were experiencing the same anxieties and responding to them in remarkably similar ways.Article Citation - Scopus: 1Reconfiguring the trinity: Symeon the new theologian on the 'holy spirit' and the imago trinitatis(2011) Krausmüller, DirkThis article challenges the widespread view that the Byzantine theological discourse was averse to innovation and confined to restating official doctrine. It makes the case that the mystic Symeon the New Theologian constructed an alternative Trinity where the Spirit as the third hypostasis besides the Father and the Son is equated not with the product of the Father, which is suppressed, but with the common divine nature, and where this new third hypostasis is placed before the other two hypostases, which it is said to engender.Book Review Citation - Scopus: 2John of phoberos, a 12th-century monastic founder, and his saints: Luke of mesembria and symeon of the wondrous mountain(Societe des Bollandistes, 2016) Krausmüller, DirkLe moine Jean, abbé du monastère de Phoberos et auteur d’une règle monastique, tenait deux saints en haute estime, à savoir son prédécesseur Luc de Messembria et le stylite et abbé Syméon le Jeune (VIe s.). Si son rapport avec Luc peut se comprendre aisément, la vénération de Jean pour Syméon est, quant à elle, plus surprenante. Elle s’explique probablement par les activités littéraires des moines de la Sainte-Montagne, près d’Antioche, qui firent tout pour promouvoir leur saint patron.Article Citation - Scopus: 10The Tenth-Century Stoudios-Typikon and Its Impact on Eleventh- and Twelfth-Century Byzantine Monasticism(Verlag der Oesterreichischen Akademie der Wissenschaften verlag@oeaw.ac.at, 2013) Grinchenko, Olga; Krausmüller, DirkThe topic of this article is a now lost monastic rule, which was written at the Constantinopolitan monastery of Stoudios in the late tenth century. This rule is the first typikon that bears all the hallmarks of monastic reform: rejection of entrance fees, prohibition of clandestine eating and the requirement to confess to the abbot and to obey him in all things. The article seeks to determine the structure of the text through comparison of later adaptations for Russian and Southern Italian monasteries, and it attempts to assess its impact on Constantinopolitan monasticism through analysis of borrowings in the Pantokrator-Typikon, the Kecharitomene-Typikon and the Mamas-Typikon. © by Österreichische Akademie der Wissenschaften, Wien. © 2020 Elsevier B.V., All rights reserved.Article Citation - WoS: 5Citation - Scopus: 3Showing one's true colours: Patriarch Methodios on the morally improving effect of sacred images(ROUTLEDGE JOURNALS, TAYLOR & FRANCIS LTD, 2016) Krausmüller, DirkThis brief article makes the case that Patriarch Methodios developed a distinctive icon theology. He argued that the saints had infused the colours of their faces with their holy essence and that these colours when separated from the bodies and transferred to images could thus lead to the moral improvement of the onlookers.Book Part Origen: Exegesis and philosophy in early christian Alexandria(Ashgate Publishing Ltd, 2011) Krausmüller, DirkThe past two decades have seen an explosion of interest in the late antique philosophical commentary tradition. This chapter explores the idea of translating the scholastic social experience by briefly considering the projects undertaken by four very different commentators active in the 520s and 530s. It looks at Olympiodorus' commentary on Plato's Gorgias, one of the earliest and least polished works written by the productive and long-lived scholar. The chapter considers how some facets of the project undertaken by Boethius suggest that he anticipates that his ideas will not be interpreted in a traditional classroom setting. It examines the puzzling decision of Sergius of Reshaina to write a Syriac commentary of an Aristotelian work for which no Syriac translation existed. Elias' description suggests something that is both self-evident and seldom recognized in modern discussions of the philosophical commentaries composed during late antiquity.Article Citation - Scopus: 4Sleeping souls and living corpses: Patriarch methodius' defence of the cult of saints(Universa Press, 2015) Krausmüller, DirkIn his Life of Euthymius of Sardes Patriarch Methodius accepts that the souls cannot function once they have been separated from the bodies. However, he then contends that in the case of the saints this link is never severed because their corpses remain uncorrupted and even capable of movement. The article offers an in-depth analysis of the text and makes the case that during the Second Iconoclasm there was not only opposition to the cult of saints but also a more wide-spread anxiety that dead saints might not be active after all. © 2015 by Byzantion. All rights reserved.Article Citation - WoS: 7Citation - Scopus: 9Contextualizing Constantine V's radical religious policies: the debate about the intercession of the saints and the 'sleep of the soul' in the Chalcedonian and Nestorian churches(MANEY PUBLISHING, 2015) Krausmueller, DirkThis article argues that in the last years of his reign Constantine V came to reject the intercession of saints, despite the fact that the Council of Hieria, which he himself had convened only a decade earlier, had explicitly anathematised those who held such a view. Moreover, it makes the case that the emperor participated in a broad religious discourse that began in the sixth century and continued into the ninth century, both among the Chalcedonians of Byzantium and the Levant and among the Nestorians of the East.Conference Object Citation - Scopus: 3Hiding in plain sight: Heterodox trinitarian speculation in the writings of niketas stethatos(Sankt-Peterburgskoe Obshchestvo Vizantino-Slavyanskih Issledovanii, 2013) Krausmüller, DirkThis article makes the case that Niketas Stethatos, and Symeon the New Theologian before him, constructed an alternative Trinity where the divine nature, now called Spirit, becomes the "father" of a "son" and where this "son" in turn becomes the "father" of another "son." This model is set out in exposés of the Imago Trinitatis where the human image, which is defined as a nature, the soul, with two faculties, the mind and its off- spring, the word, serves as a starting-point for a reorganisation of the divine archetype, which when considered in isolation seems to be entirely orthodox.
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