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Tarih Bölümü

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    At the resurrection we will not recognise one another': Radical devaluation of social relations in the lost model of anastasius' and pseudo-athanasius' questions and answers
    (2013) Krausmüller, Dirk
    The three centuries between 550 and 850 witnessed a debate about the state of human beings after the resurrection. The author of a now lost collection of Questions and Answers asserted that all resurrected would look like Christ in his thirtieth year and who made the further claim that without distinguishing characteristics it would be impossible for the resurrected to recognise people whom they had known during their earthly lives. This article reconstructs the debate surrounding this theory and identifies the factors that led to its emergence. © 2013 by Byzantion. All rights reserved.
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    Reconfiguring the trinity: Symeon the new theologian on the 'holy spirit' and the imago trinitatis
    (2011) Krausmüller, Dirk
    This article challenges the widespread view that the Byzantine theological discourse was averse to innovation and confined to restating official doctrine. It makes the case that the mystic Symeon the New Theologian constructed an alternative Trinity where the Spirit as the third hypostasis besides the Father and the Son is equated not with the product of the Father, which is suppressed, but with the common divine nature, and where this new third hypostasis is placed before the other two hypostases, which it is said to engender.
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    Sleeping souls and living corpses: Patriarch methodius' defence of the cult of saints
    (Universa Press, 2015) Krausmüller, Dirk
    In his Life of Euthymius of Sardes Patriarch Methodius accepts that the souls cannot function once they have been separated from the bodies. However, he then contends that in the case of the saints this link is never severed because their corpses remain uncorrupted and even capable of movement. The article offers an in-depth analysis of the text and makes the case that during the Second Iconoclasm there was not only opposition to the cult of saints but also a more wide-spread anxiety that dead saints might not be active after all. © 2015 by Byzantion. All rights reserved.